It is entitled “Christianity Offers No Answers About the Coronavirus. But in the church, we have been doing things like medicine, care of the poor, and education from day one. They stay in the dark. Instead, we are left pondering that God laments evil and suffering, yet does so without fullness of knowledge or power. Yet having noted this, I cannot help but register unchecked disagreement with Wright’s disavowal of God “knowing everything” and being “in charge of everything.” Here Wright sounds surprisingly like an open theist, the system of theology that argues that God’s commitment to creaturely freedom leaves him unable to predetermine the cosmos. God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath, Dominion: How the Christian Revolution Remade the World. Get Fresh Content Delivered Join and get free content delivered automatically each time we publish. They are deep in the church’s DNA. Fourth problematic assertion: Wright denies that Christians should even try to explain things. So we’ve just muddled along and carried on as though nothing too bad is going to happen. Second problematic assertion: Wright argues that we should “wait without hope.”. Presented by Premier in partnership with SPCK and NTWrightOnline. How do we navigate the tension between the call to corporate worship and the importance of public health? Yes, I really think some of us have forgotten it. Furthermore, for my baby boomer generation, which grew up after World War II, we haven’t had a war on our territory. Of course, we do not unpack these glorious truths as dispassionate pundits. NT’s Acting Chief Minister Nicole Manison announced NT would remove greater Sydney as a coronavirus hot spot on Thursday afternoon. Our job, when God lets us know what we have to do in this particular situation, is to get on with it. We forget that we have been here before. So Christians should be reclaiming that tradition and holding onto it—and not just when there’s a pandemic going on. Contact a GP, respiratory clinic or call the NT COVID-19 hotline 1800 008 002 to arrange testing or for advice only call the National COVID-19 hotline 1800 020 080. No, we weep with those who weep and mourn with those who mourn (Romans 12:15). This is what all Christians share; this is what pastors and elders, the church’s leaders, must continually declare. Yet there are still many questions we struggle to answer with complete confidence: Why has this happened? In his wonderful book Dominion: How the Christian Revolution Remade the World, the historian Tom Holland points out that many things the church and only the church used to do have now been taken on by the wider secular society. It’s God’s job. They don’t respond: Oh dear, what can this mean? Many Christians have already written books about the pandemic—everyone from John Lennox to John Piper, and even people with names other than John. Instead, from biblical teaching we are able to offer people general answers to the great questions of life. But what I think what it means is this: that in order to rescue the world, God comes in the person of his Son to take the weight of sin upon himself. That’s not the picture we get in the Bible. People are dying. Truly, he ends up with neither; that is, we come away from his article neither gripped with the force of resurrection hope nor struck by the beauty of the true and defensible gospel of grace. This is nearly Easter season. But though we may not know the particular contextual answer, we do know the general truth of such a tragic event: God is working all things for the good of those who love him (Romans 8:28). Mark Wright's parents have shared they are battling coronavirus after he revealed his closest friends and family have the bug. A warning? The Scripture gives us an impassible God but also an impassioned one, compassionately engaged with the travail and joy of his covenant people. Carol, 61, took to Instagram on … The result is that Paul and Barnabas are sent off to Jerusalem with money for the poor church there (v. 29–30). A punishment? The arc of history is long and the suffering of a fallen earth is great, but all things bend toward Christ, and all things resolve in Christ. Your book draws on plenty of Old Testament themes, especially from the Psalms and Job. Third problematic assertion: Wright denies that God knows everything and is in charge of everything. Wright, one of today’s most prominent biblical scholars, has a … Wright and Francis Collins: A Christian Response to Coronavirus. A quick overview of the current coronavirus (COVID-19) situation in Australia is available on the Australian Government's Health Department website.. Download the COVIDSafe app. You argue that our willingness to suspend in-person gatherings and conduct services online may have accidentally reinforced the secular idea that faith is a private activity. He writes, ‘Perhaps the reason he was separated from you for a little while was that you might have him back forever” (1:15). NT … Wright and more Some prominent Christians have sought to offer comfort … What if, after all, there are moments such as T. S. Eliot recognized in the early 1940s, when the only advice is to wait without hope, because we’d be hoping for the wrong thing? Carol Wright took to … It’s profoundly comforting to know that when I am grieving, as Paul says in Romans 8, Jesus is grieving with me, and the Holy Spirit is grieving within me. But Christianity is a team sport. As mentioned above, the Father planned and ordered the death of the Son who lived in the power of the Spirit (Ephesians 1:3-14). Some Christians like to think of God as above all that, knowing everything, in charge of everything, calm and unaffected by the troubles in his world. Owen Strachan (Ph.D., Trinity Evangelical Divinity School) is Associate Professor of Christian Theology at Midwestern Baptist Theological Seminary in Kansas City, Missouri. Overall, I think part of our problem is the rationalism of the last two or three hundred years in the Western world, which has soaked into the church because the rationalist critics of Christianity have said things like: “Aha, look, modern science shows us that Christianity is false!” In response, rationalist Christians have said, “No, let’s show how it is all completely rational!” That can lead to us wanting to have the answer to everything, and so we want to say things like: “Because God is sovereign, he must either have done this deliberately or at least permitted it deliberately.” We think that we should be able to see what he’s up to. The book is an attempt to explore how Scripture, in its entire narrative and flow, really speaks to the circumstances we’re experiencing today. Granted, it’s posed as a conditional question. But the mind of the Spirit is the mind that has no words to say for how terrible things are right now. 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